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Thanks? I feel…

I’ve heard all of these from my pals, of us I’ve dated, and even random strangers. While these statements would possibly all sound like compliments, they’re not.

Although I’m from the Midwest, I typically get treated like I'm a bit of tropical fruit.

Google the phrase exotic. Or, if you’re using exotic as a noun-well-you’re referring to an exotic plant or animal. As an adjective, it means “originating in or characteristic of a distant international country” and examples include “exotic birds” or “exotic locations.” Synonyms include overseas, nonnative, tropical, introduced, or imported.

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Hmmm. These don’t seem like a strategy to compliment somebody.

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Despite the intention to specific a compliment, what is definitely being communicated once you call a lady of coloration “exotic” is a backhanded reminder that we're less regular, less human, and less real than white folks.

I’ve dated males who seem to have a “Pokemon” method to women of colour - they have to gather us all.

My rejection of the word exotic as a means to describe me might sound like I’m making a big deal out of one thing when someone is simply attempting to be “nice” to me. And true, some ladies of coloration won't individually find being referred to as exotic harmful.

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However statements like “You’re so exotic” are laden with histories of how ladies of coloration have been oppressed sexually they usually continue to ‘other’ us by creating each a geographical and ideological distance between us and everyone else. Exotification serves as a technique to dehumanize and simultaneously put us up on an unrealistic pedestal.

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Whereas all girls of shade aren’t oppressed by racialized sexism in exactly the identical ways, our our bodies are all still continually under scrutiny.

Beneath are four explanation why calling a lady of coloration exotic is racist.

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1. Exotic Implies There's One ‘Normal’ Commonplace of Magnificence

“You’re beautiful for a [insert non-white race right here].”

Women of colour are seen as exotic as a result of we look totally different than the mainstream beauty ultimate, which is nearly solely white. And while some stunning women of colour have achieved recognition in mainstream tradition, media representations “whitewash” these girls by lightening their pores and skin or shrinking their bodies.

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Exotification is a reminder that women of coloration fail to satisfy Western, white standards of magnificence that favor light skin and eyes, straight hair, and skinny figures.

Beauty standards are a type of social, economic, and cultural forex - beauty is a giant deal as a result of it shows up in whether or not people are treated with dignity and respect by society.

For instance, the way in which a Black woman wears her hair, whether or not it conforms or to not white standards of magnificence, would possibly affect whether or not or not she gets hired for a job.

When magnificence is in the eye of the beholder - and the beholder is commonly a white, cis-heterosexual man - magnificence narratives change into racialized.

Whereas white ladies are also burdened by standards of magnificence, women of coloration are utterly alienated and “othered” from this perfect. An “exotic woman” isn't truly seen as lovely on her own terms.

Totally different cultures may may even have completely different magnificence ideals, but the thought of one idealized beauty normal is inconceivable and unattainable. We don’t all look the identical and can’t be expected to all appear like a really limited cookie-cutter model of perfection.

For instance, Asian women, who're sexualized as passive and submissive, are then additionally expected to be small and delicate when measured beneath white magnificence standards.

Our beauty is not likely seen as true magnificence.

Exotification comes with fixations on issues like pores and skin colour, hair, physique measurement, eye form, or different physique elements. This reveals up in methods individuals would possibly obsess over Asian women’s “almond” eyes, “silky black” hair and petite determine; the fetishization of Black women’s butts and preoccupation with their hair; the unwarranted curiosity of the place these body parts actually come when fascinated by the racial ambiguity of mixed race women.

This also shows up in the ways that often times our bodies are simultaneously seen as unwanted. Black hair is kinky and weird. Asian eyes are thought to be slanted, small, and sinister. Dark skin is degraded.

In 2014, Nina Davuluri became the first South Asian American woman to win the Miss America pageant - yet the response was overtly racist. As an Indian American, her non-white body, her presence, and her beauty was seen by many in the American public as too foreign to be truly beautiful.

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Or, when Lupita Nyongo won the Academy Award for Best Supporting Actress, her beauty, her body, and her darkish pores and skin turned a media spectacle.

Ladies of shade will be concurrently hyper sexualized and desexualized, creating emotions that our our bodies simply aren’t fairly proper. We’re made to really feel like we deserve the worse methods we’re handled due to the best way we look.

These racialized beauty narratives affect us emotionally, mentally, and physically as we toil to look like a body we were never meant to seem like or work to be okay with our our bodies and our seems to be regardless of unfavourable societal suggestions.

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2. It Reduces Ladies to the Standing of Exotic Animals

The “Dragon Lady” and “Lotus Flower” stereotypes draw on photos of exotic flora and fauna to explain East Asian girls. The style industry continuously portrays Black women as animalistic, draped in animal prints, and sometimes actually caged. Indigenous ladies are pictured as primitive and savage.

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By perceiving girls of coloration as exotic, you’re also imagining us as wild animals who need to be tamed. This is often used in conjunction with the depiction of males of shade as harmful predators and beasts.

This can be seen most literally in how explorers and colonizers paraded what they perceived as “primitive” Native people around like trophies as a technique to showcase their discovery of “exotic lands.”

Human zoos that showcased Indigenous individuals from Asia, Africa, Latin America, and Australia have existed from the 1500s till the 1950s. Folks of coloration were handled as sights and exhibited in cage in arenas such because the World’s Honest, where hundreds of thousands of people flocked to see the “exotic.”

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People of shade have been literally animals on display in a zoo.

Ota Benga was placed on show within the primate exhibit at New York City’s Bronx Zoo after being kidnapped from his dwelling in the Congo.

Saartjie Baartman, a twenty-year-previous girl born in southern Africa of the Khoisan folks, was exploited as a “freak” exhibit. Objectified and exhibited, her butt was constructed by the Western public as “unnaturally” large. Her physique, much like that of different women in her community, was perceived as “abnormal.”

Her life will not be only a past moment in historical past, however a part of ongoing exploitation and objectification.

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The perception and therapy of ladies of colour as “exotic” animals exhibits up in the ways in which our our bodies are disrespected, exploited, and consumed each day - like being touched without consent or how our our bodies and sexualities are changed into jokes, fetishes, and fleeting developments.

Being seen as “white” was and is being seen as normal, human, and racially superior. Individuals of colour are then treated as both lower than and in addition as fascinating curiosities and aberrations of what it meant to be human.

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Today, ladies of colour also proceed to be purchased and sold - the majority of human trafficking victims are individuals of coloration. Seen more like issues to be possessed and fewer like humans, individuals of colour are treated with the same oppression as exotic creatures to be captured and used.

Additional, when exotic girls of color get equated to animals, animals usually get extra empathy and justice than we do.

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As girls of color we will be and are fierce and robust, that ferocity is ours and ours alone - not to be turned towards us or taken away from us by turning us into commodities.

I am not your lotus flower or your submissive, servile pet. I'm a human being who deserves dignity, respect, and a chance to live my life freed from blatant or benevolent oppression, But sadly, establishments of whiteness and imperialism have neglected to acknowledge this for centuries.

3. Both Media and History Proceed to Portray Exoticism in Dangerous Methods

Stereotypes of exotic “spiciness” stem from histories that first understand women of shade as uncivilized and savage. If you enjoyed this short article and you would certainly like to receive even more information pertaining to Very Long Red Hair Porn Gallery kindly check out our page.

The depiction of girls of color as exotic and from “faraway lands” is pervasive all through mainstream media, from pop songs with lyrics about traveling the world to sleep with “all kinds” of ladies to folks of color depicted as props or backdrops in trend magazines.

The fetishization of women of shade, which also perceives our our bodies as lower than, as objects to be conquered, as exotic spices to be discovered traces again to colonial legacies that justified rape and enslavement.

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These histories of colonization get rewritten and trivialized by standard culture.

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Within the Disney model of history, reminiscent of in Pocahontas, there’s a whole track about the Native People as “savages, savages barely even human.” When I was a child watching this movie, the ramifications of equating Native individuals to savages didn’t sink in - it was just taken as an appropriate part of the narrative.

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Harmful myths about Indigenous people as “primitive” and “animal-like” are internalized. This dehumanization creates a false justification that makes it easier to abuse Indigenous ladies and in addition disenfranchise Indigenous communities on a systemic stage.

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Another instance in Disney is Aladdin, where the Center East is described in the beginning as “barbaric however hey, it’s home.”

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Just as these films are canonized as childhood favorites within the mainstream, so are the harmful stereotypes about individuals from the Middle East - the picture of the Center East as “barbaric” continues to plague media narratives and imagery.

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The legacies of colonization and its influence on girls of shade span all media - they’re also woven into porn.

A lot of the mainstream porn trade is structured around the premise of the white male fantasy, the place whiteness is both regular and innocent, after which uses violently racist plot-traces where girls of shade are both conquered and saved.

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These plots aren’t just someone’s racist fantasy although. In real life, there continues to be ongoing legacies of sexual exploitation, trafficking, and assault of girls of shade.

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4. Violence In opposition to ‘Exotic’ Our bodies

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The sexuality of ladies of color typically will get pathologized as hypersexual. For example, the media representation of Latinas follows a sample of sexualization and exotification.

When ladies of coloration are perceived as exotic, one other set of behavioral expectation is imposed when it comes to personality stereotypes that make us kind of fascinating: Latina ladies should be spicy and scorching-headed; Asian ladies should be submissive; Black women needs to be “well-mannered” and concurrently sexual.

Women of coloration are depicted as at all times wanting intercourse or available for sex, however not in a way that actually reflects our want, our needs, or our needs.

Hypersexualization is commonly imposed as hyper-heterosexuality - erasing the many ways ladies of color categorical and establish their sexuality.

The myths that equate “exotic” with “promiscuous” have led to violent impacts the place experiences of sexual assault by women of coloration are minimized, and worst of all, normalized and legitimized.

Being known as exotic is rooted and entrenched in violence. Whereas on the surface, it seems complimentary, and at worse, a casual faux pas, the historic and present impact of exotifying women of coloration has focused us for sexual violence.

And these violences and abuses go unchecked.

The historic and present sexual violence and abuse against women of coloration, particularly towards Black, Native, and immigrant women, have led to the perspective girls of colour are “immune” to such violence so studies of violence and assault aren’t taken seriously.

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Women of color experience continue exotification in alternative ways, both within the forms of hyper desire and sexualization or in the form of erasure.

Seen as exotic and thus fetishized as stereotypes, girls of shade aren’t totally recognized as people. Being called exotic can also be like somebody saying, “I’m solely selecting to acknowledge you by your race, which by the way, I’m fetishizing as sexy.”

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The exotification turns women of color into animals, props, and costumes.

The “sexy” Indian, harem girl, and Geisha costumes that turn up at Halloween every year are proof that ladies of shade nonetheless proceed to have their identities turned into one-dimensional, caricatured representations.

Calling a woman of coloration “exotic” just isn't solely racist, however has dangerous, lived impacts of how we and the way are communities are treated on a day to day basis and on a systemic level.

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Rachel Kuo is a Contributing Author for On a regular basis Feminism and a scholar and educator based in New York City. Her skilled background is in designing curriculum and in addition communications strategy for social justice training initiatives. You possibly can comply with her on Twitter @rachelkuo.